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Gender-based analyses of philosophies of science have arisen at the conjunction of two other movements. First, in the 1960s it became increasingly the accepted position that scientific claims failed to reflect only an external reality. Scientific processes are not transparent; they necessarily permit cultural and social values and interests to contribute to the descriptions and explanations of nature’s order. Thus gender values and interests, too, could have shaped scientific practices and claims. Second, women’s movements developed powerful gender analyses of all other aspects of social relations. What resources could such accounts provide to illuminate also the practices and cultures of the sciences.
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